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Friday, 18 July, 2008

THE INTERVIEW: CMA ethics director Dr Jeff Blackmer discusses euthanasia legalization

Yesterday, we reported on Bill C-562, which proposes to legalize physician-assisted suicide in Canada. The Canadian Medical Association's current ethics guidelines forbid doctors from taking part in any form of euthanasia, but Dr Jeff Blackmer, the executive director of the Canadian Medical Association's Office of Ethics, is nevertheless keeping tabs on Bill C-562 and how the public and physicians react to it.

The CMA's policy, he said in an interview this morning, could change in the future as legal circumstances and ethical debates progress. Here is Canadian Medicine's Q&A with Dr Blackmer:

What’s the CMA’s reaction to Bill C-562?

In terms of a reaction what we are really doing is keeping a close eye on these types of things, getting a sense from politicians on where this is headed. Private members’ bills generally don’t pass, so this is less an issue where we need to intervene directly than one where we need to gauge the feeling of the MPs and the House and whether this has support of the Canadian public.

So how would you gauge the feelings of Parliament and the public at the moment?

In polls there is a fair bit of support for the concept of a system whereby people can have more control over their time and place of death. The polls have increased a little bit -- they are stable, at least. What that means is difficult to gauge. There is no appetite, I think, for euthanasia on-demand right now, but instead for a more reasoned debate on how to deal with people at the ends of their lives who are ready to die, and should there be means to help them in a regulated, legislated way.

Has there been any change in physicians’ support for some form of legalized euthanasia?

My sense -- and it’s not based on solid numbers; just anecdotally -- is it has moved in that direction. I certainly don’t sense a huge upswell in the medical professio, but there is certainly more sympathy for that view. We have some physicians who are very vocal in their advocacy for euthanasia and physician-assisted suicide, and some are very opposed, but the majority think something somewhere in between. We have put a lot of focus on palliation and symptom care in end-of-life care, and we are doing a better job than five years ago on pain control. That focus will decrease the need for euthanasia and physician-assisted suicide, but we also realize there may be exceptional cases where we cannot have symptom control for various reasons. There is sympathy among physicians and public that there are cases where you can understand why people would request this. I have a relative in Nova Scotia who is dying of end-stage leukemia, and he is ready to go. His family says, ‘Isn’t it a shame that, if he were a pet, we could end his suffering?’ His family is saying they can now understand why there are proponents of people having more control over that dying process. At some point in the future I think we will do a little bit more research into this to find out how often this [physician-assisted suicide] does happen, but our sense is this is quite rare. We will have another look at that and engage the viewpoint of practising physicians, to ask would they be involved if it was legalized. One of the challenges is before you can do a study is you need some protection for physicians to get honest responses.

You believe there are doctors in Canada performing euthanasia?

I am not aware of any names. It would be a serious breach of ethics code and legislation. We have a sense, anecdotally, that it happens more on the basis of something where a physician prescribes a pain medication or an antidepressant and says, ‘If you took too many of these, here is what would happen.’ It is a warning, and some might it view as information that is required, or permission [to commit suicide]. That is more the concern rather than doctors going into people’s homes and administering an overdose. The last serious incident I remember was Nancy Morrison, in Halifax, who gave an overdose of KCl [potassium chloride] to a patient in the ICU. She was prosecuted and sanctioned by the College of Physicians and Surgeons as well, back in the 90s. There hasn’t been another high-profile case since that point in time.

Is the CMA’s policy on euthanasia and assisted suicide -- that physicians should not take part at all -- set in stone, or is it possible it could be amended in response to legislation like Bill C-562 or a change in public opinion?

Obviously that is a difficult question to answer. On these types of issues -- that is, a serious potential bill coming before the House or a serious development publicly -- we would reevaluate this policy closely. We reevaluate all ethics policies every year. If public feeling has shifted, we would ask if this is something we need to reconsider, to look at through another lens. This is an issue that has huge implications for Canadian physicians, so it would go through the CMA’s Council and committees, not just the ethics policy. We are not at that point yet but there have been enough rumblings over the past years that I could see that happening. But it is such a difficult issue on many levels that we wouldn’t reopen it to that extent unless there was a good cause or reason for it -- it is just so divisive for the public, doctors, nurses and patients that before you get into that debate, you want to make sure the time is right and it is necessary and helpful. We have a policy that is very clear, and we have no plans at the current point in time to change that policy. We wouldn’t change that simply based on a public opinion poll, but at this point we are watching to see what is happening, to decide when and if we want to reopen that debate. My sense is we are not there in the very near future, but things could happen that would cause us to have to go through some introspection.

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13 comments:

  1. Ron....

    Possible future questions for the CMA as they proceed to collect, synthesize and categorize:

    1 Are we still a "values-laden" society interracting on the basis of relationships ?

    2.Are we a "transactions" society interracting on the basis of giving..... as long as we are "getting"?

    3.Hippocrates wrote his " oath" in the midst of a society that openly performed both abortion and euthanasia......
    what inspires the production of an "oath"? .....what inspires the adoption of an oath ?..... what inspires the eradication of an oath?

    On a personal note:

    I once performed in a " troubleshooter" role in a large teaching hospital. In the space of one day I was holding a " preemie that almost fit perfectly in my hand while I gave it " gavage feeding" ....and later.... taking beautiful once healthy babies (4 pound range) out of a stack (yes, a stack)of white pails in a dirty service room, laying them on white towels, baptising them.... and gently placing them back into their white pails........

    Oh yes.....

    you missed the question on " soylent green"
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  2. continued......

    In the " circa 2000" graduates studying ethics an " analytical approach to ethical problems" was preached. In a stepped " ask, compare, assign priorities" framework three principle areas were selected:
    1.Utility ( do benefits exceed costs?)
    2.Rights ( are human rights respected?)
    3.Justice ( are benefits and costs fairly distributed?)

    Ron, I have no problem with points 1. and 2. ... but, you know... point 3. really stands out for me...
    I think that perspective of " justice" needs a red flag.... a BIG red flag.....
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  3. continued.....

    just in case you wonder whether the aforementioned post on ethics...affects "public policy"development...

    source:
    Post.J. et al…Public Policy Ethics. 8th edition, McGraw Hill. 1996. P.129
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  4. cont'd....

    no dialogue on this matter would be complete without considering these two things:

    A. the experience of others ( e.g Remmelink Report )

    EXCERPT

    In 1991, in an effort to come to grips with the actual medical practice of euthanasia and assisted suicide, the Dutch Government established a government commission, headed by Professor Jan Remmelink to study the problem.
    The Remmelink Report opened the eyes of both the people of the Netherlands" and the world" to the extent of the practice of euthanasia in Holland.

    Remmelink found that 49,000 of the 130,000 deaths in the Netherlands each year were not natural but involved a "medical decision at the end of life" or MDEL. 95% of these MDEL cases involve, in equal numbers, either withholding treatment/discontinuing life support or the alleviation of pain and symptoms through medication that might hasten death. This latter (alleviating pain and symptoms) category accounted for approx. 20,000 deaths that had been hastened by a physicians decision. Actual euthanasia, (KEY) "using the official Dutch definition", occurred in 2,300 cases or 2% of all Dutch deaths.
    Dutch physicians helped 400 patients who requested suicide, for either mental illness or discomfort, to kill themselves in 1990. "The alarming statistics of the Remmelink Report indicate that in thousands of cases decisions that might or were intended to end a fully competent patient's life were made.......... (KEY) "without consulting the patient."

    B. the governance technique of " balanced equilibrium"

    i.e. creating an obstacle or hurdle ...and an attractive challenge...... "at the same time"

    Watch for it on this " ? definition of euthanasia " issue.

    ....On that note I think I will have DNR tattoed on my chest :) ......
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  5. Being born with Arthrogryposis, I started having respiratory problems in 1993, going on 42 years old. By 2000, I had to close my apartment and move into long-term care.

    All my life I have needed people's help to do basic life essentials, and had to live with others, except for four years when I had an apartment.

    There I had home-care workers, but got stuck several times when they didn't feel like coming to help. Between low standard home-care workers, and a problem with my food situation, I had a respiratory failure. When situations never improved, I had to apply for long-term care.

    In eight years I've been around alot of people who have died. One thing I will say is that, if euthanasia in any shape or form was legalized, these people would not have been able to die with dignity.

    By all means, I have witnessed the benefit of palliative care. My wife died from Cystic Fibrosis in 2006. She died with dignity, dignity which would have been stripped from her, if execution (oops!--euthanasia) had been legalized.

    When euthanasia is legalized, it becomes marching orders. Just read this doctor's explanation:

    http://www.ethicsandmedicine.com/18/1/18-1-vermaat.htm

    The greatest threat to people's safety in healthcare in Canada raised its ugly head in November 2007. The (dis)Grace Hospital in Winnipeg bullied their way to executing Samuel Golobuchuk, and virtually sneered at his legal guardian, due to their moral and religious values. Samuel Golobuchuk's case showed that living wills or Advanced Directives are basically ripped-up, any time doctors want to finish somebody off.

    When the Supreme Court intervened, the Manitoba College of Physicians and Surgeons bullied their way anyway, to publish their policy. Even when Mr. Golobochuk recovered, instead of saying, "oh, we would have made a mistake if we had terminated him", they demanded that they have the last say.

    Hospitals in North America have gone full-throttle with the "Futility Clause", and I think it is time to SLAM-on-the-BRAKES! My friend's sister was executed in January at the Royal Victoria in Montreal, after she passed out at a party.

    The reason there is so much support for legalized euthanasia is because of the propaganda and control of the media, by the "Right-to-Die Societies"! I noticed that W-5 never published my response to the documentary, "Suicide Tourists".

    The Coumbiases were so effective at insulting the Swiss government, that they decided to become "more advanced in their thinking", as he put it.--So Switzerland decided to lower the age, so even teenagers can get help to die.

    The fact that these intellectual terrorists are now a network of groups called "Right-to-Die Societies" illustrates that this movement is a "social network"!

    Disability Rights groups call them the "Culture of Death"! They have lied to the world population and pretended that what moves them, is compassion for the terminally ill.

    They worked on that nerve for many years, and they scared people to believe they needed their services. Gullible people get caught in their trap, and contrary to the documentary "Suicide Tourists", alot of people who went to Dignitas and changed their minds, were told that they did not come there to go back home.

    The Culture of Death exploits everyone they can. Supposedly, Francine Lalonde who has drafted Bill C-562, has cancer. I've studied her bill, and both this and C-47 are highly offensive.

    People who are suffering any form of cancer, or other terminal illnesses need to be respected and appreciated. They need people around them who value them as civilized people.

    If all treatments eventually fail, they need palliative care. They need to be made comfortable, and if they have pain, it needs to be managed.--They don't need a legalized execution.

    Francine Lalonde claims that there are people who have no resources available, who are suffering.--That is false! Anybody in Canada can get to a hospital, a clinic and a doctor's office.

    I don't think Francine Lalonde, Svend Robinson or anybody else can tell me anything about intolerable pain.

    In May and June this year I had a crisis, and it required an emergency tracheasectomy. The anaesthesist could not intubate me before having lazer surgery to destroy a stone in my bladder.

    Getting a trachea in postponed the surgery for about another month. During that time I had complications from the trachea, my cathetar, and also an open sore which developed from being in bed 24/7. The pain was so severe, I needed powerful pain-killers, and it was effective.

    This year I experienced something in two ICU's, which I never experienced before.--The doctors were very good. Although mistakes were made, they were not deliberate mistakes. The problem arose with some of the nurses.

    Several times in one ICU, a nurse was intent to just let me die of a heart-attack from an IV overdose, just because the monitor showed my saturation and pulse seemed to be alright.

    It was only when I'd ask the nurse to check my blood-pressure, and once I had to refuse treatment, before the nurse would call the doctor.--Then they would realize all hell was breaking loose!

    There seems to be such a pathetic attitude with alot of healthcare workers, that they really don't care if somebody dies anymore. This is the effect the Culture of Death is having on healthcare itself.

    From what I've read of other Disability Rights activists, if there are people who want to die so badly, let them die, and get it over with.--But, do not legalize it!

    Euthanasia and assisted-suicide are the same thing, because the end result is the same. The person or persons are dead! Euthanasia is not a debate. Euthanasia is a crime against humanity.

    Right-to-Die = Doctors' Right!--We Die!

    "Right-to-Die Societies" means mass killings are a social policy. Since I live in a long-term care facility, legalized euthanasia is a direct threat to my right to live as long as I can.

    Homeless people, people on welfare and anybody who is unemployable will ultimately be added to a list to exterminate, if euthanasia is ever legalized.
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  6. Anyone interested in reading our coverage of the Golubchuk case in Winnipeg can do so here.
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  7. Cont'd....

    I appreciate the remark of Ironsides i.e. " my right to live as long as I can"

    And in his sharing of knowledge and experience I thought to myself:
    " I wonder if Stephen Hawking would be considered on a different basis than the rest of us ?"

    However, as attractive as anecdotal information is, and, as inspiring as sharing personal passions are, ..... there is :
    1.the unique decision-making process of legislation and
    2.the function of the courts.

    Considering both 1. and 2. related to Ironsides remarks ...do our bodies belong to us?
    Is having a "right" to live as long as we can inferred in the law forbidding suicide?

    [e.g. In the 1960's in Canada patients who attenpted suicide could not be discharged from hospital without permission of the police( apparently based on the right of the police to press charges )]

    Remembering:
    a. the unique thinking of the court itself on "precedent"
    b.and the ongoing work by legal firms that specialise in " precedent setting"

    For those who wish to approach the courts for "redress"
    ..... should be concerned that the emphasis on " precedent" DOES become elevated to TORT status..

    ( i.e. Tort law is the name given to a body of law that creates, and provides remedies for, civil wrongs that do not arise out of contractual duties ) because "practically" the court will operate totally differently on a matter that has " tort" status.( read that definition carefully)

    For those who bear the loss ( professionally and financially)of " redress".....
    should be concerned that the emphasis on " precedent" DOES NOT become elevated to TORT status..

    In closing:
    Ironsides remark on perspective of " self" and " rights" ( vs. "permissions" )says something.

    For many that perspective emerges from a faith-based ethic.
    Where will the faith-based ethic be introduced into the discussion?

    [Here is an acadaemia challenge of an example of where the presiding judge "introduced faith-based evidence himself" as a standard to validate " physician-assisted suicide" :

    www.xenos.org/ministries/crossroads/donal/suicide.htm

    What say you ?
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  8. After studying Historical and Biblical References in Physiscian-Assissted Suicide: Court Opinions, first of all, I'm probably the most skeptical person there is of the accuracy of translations from one language to another, or honesty of historians. When it comes to the Social-Sciences academics', I am always suspicious of their motives in whatever direction they take an issue.

    Concerning Durkheim, I don't accept his "definition" of suicide.--So, there is a problem, as far as I'm concerened. As early Christian martyrs, I disagree that they sought death. The Apostles taught them to submit to authorities, because his kingdom was not of this world. Jesus said, that if his kingdom were of this world, then would his servants fight. One of Jesus' enemies had already lost an ear, and would have lost alot more if Jesus had not had a few things to say. If Jesus had not stopped his disciples from doing paybacks, there would have been a war errupted which Jesus' enemies would have been dead trash under their feet. So, they passively accepted whatever fate they had. By the way, they were not able to kill all the Christians. Some of the Christians died of old age. Just to close on the subject, obeying orders to not resist authorities 'is not committing suicide'!

    It says: "Though they did not kill themselves, they sought death with all their power and behaved so as to make it inevitable." This is an opinion, but it is not a fact!

    " Besides, the passionate enthusiasm with which the believers in the new religion faced final torture shows that at this moment they had completely discarded their personalities for the idea of which they had become the servants."--What irritates me is these big-shot academics, who think they know-it-all! For one thing, they didn't believe in "a new religion".--They believed in Jesus Christ! That is alot different than believing in a religion. They didn't discard their personalities for anything. They were the same people until after the awoke in God's kingdom.--Only a campus social-sciences guru on drugs would dream that they became servants to an idea.

    Under Biblical Narratives and Ethics, it says: "Noting the lack of any command like "Thou shalt not kill yourself!" they claimed Scripture nowhere condemns suicide." Deuteronomy 5:17 says: "Thou shalt not kill." It is one of the Ten Commandments. Suicide is killing somebody, isn't it? Only the stupid don't understand, that "Thou shalt not kill", includes self-killing! I split a gut when I consider that these campus gurus in social-sciences and history are considered the highest level of intelligence to depend on for interpreting and defining laws. If the Ten Commandments says, "Thou shalt not kill", that is exactly what it means.

    Concerning Samson: I never considered his death a suicide. For whatever reason, his strength was weak after his hair was cut. It must have had to do with his level of hormones, particularly testesterone. When his hair grew back, that was when he had the physical energy to rip the pillars apart. In my opinion, there was nothing suicidal about it. He first of all, was chained down. The only way he could survive being killed, was to rip those pillars apart, and hopefully escape alive. He knew if he could rip the pillars apart, he could kill a big hit of enemies.--If he could also get out of there alive, why not go for it? Our first instinct is to survive! Samson was a martyr!--Not a wimp!

    You don't know how fed up I get with these manipulators, who will twist anything to promote legalizing euthanasia and so-called assissted-suicide!
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  9. Ironsides.....

    Apart from the lifelong efforts of the academic who co-authored that paper (that provides broader evidence of his pro-life stance).....

    I do agree that you have clearly brought out the most important reality....
    i.e.
    euthanasia ( however it is defined)..... is not about "dying" ( for that is the eventual fate of us all)

    ... it is about " killing"

    Who should ever be asked to kill ,under any disguise, as part of a " vocation"?

    What has possible dulled our compassion ?

    It may surprise you to know that I, personally and professionally, have never " bought" the " empathy" argument... for it is in " sympathy" that we feel the personhood and pain of others.... and yes it hurts... but it keeps you human.

    Intrinsic to that perspective ( sympathy) is:
    (a)the growth of understanding of what it means to " love the unlovely" ( for anyone can love the lovely).... and ...
    (b)the discovery that what happens to "us" is not the central event ( for the sun rises upon the just and the unjust).

    We cannot judge any situation to the point where we become inert and refuse to participate... not necessarily active in doing the "wrong" ..but at the ready to support the "right".

    My heroic example of this is the story of Corrie TenBoom ( The Hiding Place) who survived the brutality of ?Auschwitz...and after the war opened a " rehabilitation" center for German soldiers from the Nazi regime.

    Summary

    There is a possibility that we have become "desensitized" to the beauty and unique contribution of "every" human being.
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  10. Why euthanasia/assissted-suicide is such a problem, is because the euthanasia pushers build their program with hate propaganda.

    We've been well mentally conditioned to view people's dependence on others, as being "a burden on others".

    Then there is "the cost of healthcare", both to tax-payers, and to the families.

    Disabled People from birth are segregated, and by the time we are finished school, only a minority of us are considered employable.

    What we need is a stop to the social oppression we already are slaves to, for the medical system to look at us as human beings--not medical objects.

    The CMA needs to understand that all those safeguards people talk about, are only a smoke-screen to terminate people that hospitals and nursing homes want to dispose of.

    The Winnipeg case with Samuel Golobuchuk spoke loud and clear. The doctors pretended to be afraid of torturing him, to treat him.

    Mr. Golobuchuk chose to die of natural causes--lung cancer! The family had to take legal action, because the doctors demanded that they have the final say.

    I think the Duty-to-Die movement should be stopped from scaring people about dying. They take advantage of people at their weakest point in life, and traumatize them into needing their services.

    In recent years they are working hard to persuade the government to legalize euthanasia. People have died for thousands of years, and they have died with dignity, without any need for a law.

    Everywhere laws have been passed, their so-called safeguards have been flushed down the toilet, as soon as the body-bags begin to roll out to the morgues. Just read the ten year report about Oregon's suicide law.

    One of the requirements is for the referral to a psychiatrist. Not a single person was seen by a psychiatrist in 2007.

    People who are depressed, lonely and fearful need help. They need people to be with them, and get them out of isolation. They don't need to be executed.

    People who are in chronic severe pain, like the guy next to me, need visitors and people to take them out for awhile to get their minds off the pain.

    There have been too many people who just because they have been diagnosed with cancer, or a degenerative neuro-musculur disease, think they have a right to demand legalizing euthanasia for them.

    Alot of them got their suicide, and it was learned from autopsies that they never had cancer at all. Nancy Crick was an Australian Right-to-Die martyr, who made a fool of herself, and the movement, also. But they weren't even embarrassed about it.

    I think the healthcare system needs more budgeting and more workers, so that long-term patients can get out of their rooms for activities.

    Some people have tracheas and are on ventilators, and for them to go anywhere they need workers. It's just not right to allow people like Svend Robinson, Francine Lalonde and Robert Latimer to legalize killing everybody off.
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  11. Ironsides....
    In your comments related to what should be done you have made an astute observation:

    your comment:

    ' I think the healthcare system needs more budgeting and more workers '

    RE: budgeting

    A move to a profit-sharing perspective ( versus cost-sharing) would be wise. In order to effect this you need a P3 partnering with an academic overview ( ?P4).

    RE: workers
    There are many non-medical events that can be performed by new worker categories. At the same time this frees the "care" workers to structure their work differently.

    Summary

    Before either of these two events can be successful there has to be a " buy-in" from the current workforce and they are being challenged to do that.
    At the same time there are many pilot projects testing for viable alternatives in both areas. They just haven't reached "critical mass" yet.... so they are not readily visible to the masses.
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  12. Could you please elaborate more about p3 and p4 partnering. I'm totally in the dark about things like this.

    http://www.wesleyjsmith.com/blog/2008/07/janet-rivera-case-medicalized-tyranny.html

    Above is a link to another case where the sleazy Duty-to-Die movement have moved their way into the legal and healthcare system.

    Janet Rivera's case is just one of many situations, but like Terri Schiavo and Samuel Golobuchuk, these situations got alot of public awareness and help.

    Although I'm a long-term patient now with COPD, I got involved in the Terri Schiavo case, and handled everything online, and via cellphone.

    http://groups.msn.com/IronsidesWorldHeadquarters/_homepage.msnw?lc=1033

    What got me into it initially was learning about her broken neck. The day Terri's medical records were open to the public, just happened to be when the statute of limitations was over to charge Michael Schiavo of foul play.

    When I learned that he was trying to pawn off his botched murder as a Right-to-Die case, and legalize euthanasia in North America, I decided to do everything I could to drive euthanasia back to the Dark Ages it came from.

    I was in contact with the Schindlers, and had Yahoo Messenger voice-conferencing with Pamela Hennesy, their former PR spokeswoman.

    Michael Schiavo and his supporters had overall control of the media, and blocked alot of the testimony and evidence, which to this day might put him on death row.

    While George Felos, lawyer and religious cult leader who proselytises lawyers and judges, denied any wrongdoing by his client, and frequently babbled on about separation of church and state laws, what ran the courts in Clearwater, Florida was the Church of Scientology.

    The entire list of concepts about cognitively disabled people promotes hate:

    vegetable
    PVS
    brain-dead

    http://query.nytimes.com/gst/fullpage.html?res=9503E0D71E3AF93BA1575AC0A9659C8B63&sec=&spon=&pagewanted=all

    This link shows the difference between doctors who really care, and doctors who just want to entertain outdated mental attitudes, and finish people off.

    There have been a few people in this hospital, one who was not responsive. His daughter and retired son-in-law came everyday to feed him. The rest of his family would only visit him once a year.--In less than half an hour, they were gone.

    His son-in-law told me that they were only concerned about what they could get from the inheritance, and had no consideration for him at all.

    Eventually, because he was old, he did get sick and died of old age, about 91 years old.

    This social exclusion of people with disabilities is what needs to be cured, more than anything. Society and healthcare cannot cure disabilities, but the Department of Psychology can cure society of prejudice, hate and segregation of minorities.

    People with cognitive disabilities have always been targeted and threatened by euthanasia. It is essential to treat them with the same respect as Blacks and Gay/Lesbians.

    In closing, I want to leave this link:

    http://www.myhero.com/myhero/hero.asp?hero=michael_debakey

    Here is a guy who will always be respected for his standards. He did not put time limits on anyone's lives.

    The CMA would do well to stick to Dr. DeBakey for their role model, and send all Canada's doctors-of-death packing!
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  13. Ironsides.....

    Wow! this was a dramatic post. I would like to comment on four things you highlight:

    1. your question on the P3, P4 context
    2. Dr. DeBakey
    3. Your website
    4.Department of Psychology

    RE:1. your question on the P3, P4 context

    Apart from the " marketplace" capture of the symbol ,I am referring to the use of " P3" as the proposed eventual existence of a partnering of private, public, and voluntary sector players.
    I am also referring to this arena with the term " P4"in reference to Acadaemia as the fourth equal partner. Whereas some healthcare private ventures use the term to refer to their individual business... I am using it in terms of the " umbrella group" functioning at a macro level.

    I know from reading your history that you understand the phrase " for lack of knowledge my people perish"...the partnering of the private, public and voluntary sector MUST occur ( ironically for the sake of the private sector )in order for a full complement service package to exist.
    At the same time, it CANNOT occur without the introduction of " generalists" who understand each sector ( from the TMT to the frontline)....that understanding can only come from acadaemia. In Ontario, Professor Paul Williams ( UofT) is " hands-on" in this effort to equip existing health practitioners with that knowledge.

    2. Dr. DeBakey

    Like any other genius, Dr. Debaky has a rich heritage that is generations deep culminating in the ethic that made him self-directed and focussed regardless of outside influencers. He had his own days of turmoil when he " wasn't swimming with the swans" ;)However, if you are needing a hero,he would qualify.

    3. Your website

    I am touched to the depths of my soul by your accounting of your life with Nancy. You also bear a striking physical resemblance to a missionary named Hudson Taylor.

    4.Department of Psychology

    This department might consider all bloggers and " subjective" proponents as " sippers at the pool of Narcissus". If that is true we may blind ourselves from seeing our own shortcomings.
    To overcome this possibility ( not necessarily an eventuality) I confess my passions lie with taking the " subjective" approach above the level of " issues" advocacy... into the realm of " systemic" advocacy.
    I would say I am a very small player in that arena who has been tagged as a "change agent". I like that tag :)

    Summary

    Who will win the day on this matter?
    Not the sidewalk superintendents. It will be the workers "laying the foundations" of the road we need to walk on.
    Government and academics are doing more every day to get that talent to surface.
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